As I am writing, the United States of America is at war. It is possible that by the time you read this book the war will be over. 

Since the September 11 attacks on the United States, there has been much public discussion about the role of God in our lives, and we have seen an unprecedented response of the American people in prayer and public worship. Suddenly, the God who had been exiled from the public square, who had been banished to the other side of the wall that separates church and state, was called upon to get back into the game. 

It became fashionable for the nation to stage religious rallies featuring film stars, politicians, and clerics. Televised worship services called upon the nation to put aside theological differences and come together in a show of religious unity. Ecumenism got a shot in the arm as cooperation went beyond interdenominational Christian worship to worship among people of entirely different religions. The upside of renewed religious zeal was matched with the downside of syncretism. 

Nothing is more “un-American” than to have an exclusive understanding of God. Yet nothing is more fundamental to the biblical concept of monotheism than the exclusivity of the God of heaven and earth. In 1 Kings 18 we read of the prophet Elijah engaging in a contest with the priests of Baal on Mount Carmel. But try to imagine Elijah giving an interview to the media assembled to watch this contest. Imagine him speaking into a microphone, saying, “Well, you know, at the end of the day, I and the prophets of Baal really worship the same God. We believe in the same religion. We just do it differently. Our religious activity is not the same. There are elements in the religion of Baal that are different from the elements of the religion of Israel, but surely the God of Israel doesn’t mind. In fact, He’s honored when we celebrate our religious unity.” Can you imagine anything more foreign to the teaching of sacred Scripture than that? 

I am the LORD, and there is no other; I form the light and create darkness, I make peace and create calamity; I, the LORD, do all these things. 

If God did not ordain all things, He would not be sovereign over all things. And if He is not sovereign over all things, then He is not God at all. 

And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.” So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse’s bridle, for 1,600 stadia. 

We think of September 11, 2001, as the greatest day of calamity in the history of the United States of America, but that day of calamity is not worthy to be compared with the day of calamity that God says will come in the future when the grapes of wrath are thrown into the winepress and are trampled by His judgment. 

There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.”

I wonder if Jesus could get away with remarks like that in twenty-first-century America? In the midst of tragedy, instead of bringing comfort and hope, Jesus was saying, “Don’t look at those people as being worse than you are, because as long as you maintain a posture of impenitence toward God, you also will perish.” 

To maintain resolve in a civil war or in a world war is a different matter from maintaining resolve in a war against terrorism. In the first six months following 9/11, the nation went through the throes of pain and anger, and there was a surge of patriotism. Stores quickly sold out of American flags. Indeed, citizens displayed more flags in their yards, on their cars, even in lapel buttons, than we have seen since World War II. However, in recent months the number of flags being displayed has been dramatically reduced. The surge of resolve has passed, perhaps waning until another attack against us. 

• When Worlds Collide: Where is God? by R.C. Sproul. Amazon. Logos.